The Apostles' Creed

In our last visit, our focus was on the Church’s Creeds and the need for a common voice in the world. Today, let’s continue with this but go further into understanding each of the three Creeds individually.

The oldest and most recognized Creed is “The Apostles’ Creed.” It’s also the shortest and simplest of the three and finds its origin in the writings of the 1st and 2nd century Church Fathers. One such father, Ignatius of Antioch (around 107 AD) wrote: “Be deaf, therefore, whenever anyone speaks to you apart from Jesus Christ, who is the stock of David, who is of Mary, who was truly born, ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of beings of heaven, of earth and the underworld, who was also truly raised from the dead.”

These words are and almost verbatim repetition of what Christians around the world confess even today in the Secord Article of the Apostles’ Creed. Thus, the Apostles’ Creed is nearly as ancient as the church itself.

Briefly, The Apostles’ Creed is a collection of words, testifying of the faith of the Apostles in the Triune God: Father, Son, and Holy Spirit. The Apostles didn’t write this creed but the creed is representative of what they would have written if they had:

I Believe in God, the Father Almighty, Maker of heaven and earth. And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Plate, was crucified, died and was buried. He descended into hell. The third day He rose again from the dead. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

Whenever young people are confirmed in their Christian faith, immediately after they confess the Apostles’ Creed, they’re asked, “Do you intend to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it?” The young people respond, “I do so intend with the help of God.”

This is the power of the creeds in a Christian’s life. They are so powerful that they would move a confirmand to promise to die for the faith expressed by them. The creeds are so powerful because they point us to our Savior who died for the forgiveness of our sins. The creeds are so powerful because for over 2000 years, the Christian Church has proclaimed, “I believe in God: the Father, Son, and Holy Spirit. And even if I have to suffer death, I will still believe.” Thus, the creeds testify of our faith and our faith clings to Christ who lives and reigns with the Father and the Holy Spirit, one God, now and forever.

Over the course of future weeks, we will continue to look at our Christian Creeds as to what they say and why they need(ed) to be confessed.

In the meantime, I welcome you to come & worship with us. Hear the message of God’s great love for you… a dying/risen love, an unconditional love, and everlasting life-giving love.

What We Confess

 

Shortly after the Christian Church was born, opponents arose who ruthlessly and relentlessly attacked the Christian faith. Attacks came from the Roman emperors who demanded that all Romans worship the emperor as god. Thus begin the persecution of Christians and the dispersion of Christians into lands beyond Jerusalem. Then came the Gnostics, who taught that access to secret knowledge rather than faith in the Son of God, was the key to salvation as if it’s not who you know but what you know that makes the difference. They also sought to suppress the movement of Christianity by keeping it bond under their control. Then came attacks against the church by the Church itself. There was a 4th century priest from Egypt named Arius who taught that though Jesus was a god, He was not The God. Within the Church, others also came forward to refute the Words of Holy Scripture concerning Jesus’ nature, the presence of the Holy Spirit, and interjected such attitudes as the worship of Mary, the practice of penance to make one self-righteous, and etc.

The leaders of the Christian Church found both the lack of faith and the attack on faith alarming. If there was to be unity in the Church, under the guidance of God & His Word, the visible Church on earth would need to formulate concise, memorable statements of the sure and foundational truths of God, the Triune God, & His relationship with man and man with God. Such statements are the creeds confessed and professed by all Christians the world over.

The Christian Church has three Ecumenical Creeds: The Apostles’ Creed (taken from the very pages of Holy Scripture), The Nicene Creed (AD 325), and The Athanasian Creed (5th century AD). A creed is a confession of faith for public use and a formula of words setting forth with authority certain beliefs. Creeds do not precede faith, but follow it, expressing the convictions of the believer toward Christ and His Word. Confession is, then, the outward manifestation of a deed and gift of God. A confession is subjective inasmuch as faith springs from the heart and objective inasmuch as such a faith can be characterized only by its foundation and content.

Creeds were also used as summaries of doctrine, bonds of union, safeguards against error, and a means for instruction.  And for a Creed to be Ecumenical, it means that it is spoken & confessed by the whole Christian Church.

Our Creeds have remained and sustained Christian believers through the centuries that followed. In the late 19th and early 20th century, there was a trend away from creedal subscription in some churches. This trend reversed itself by the mid-20th century and a new interest in creeds and confessions is evident today.

Over the course of future weeks, we will look at our Christian Creeds in more detail as to what they say and why they need(ed) to be confessed.

In the meantime, I welcome you to come & worship with us. Hear the message of God’s great love for you… a dying/risen love, an unconditional love, and everlasting life-giving love.

PART TWO: What is The Lutheran Church – Missouri Synod

By 1823 there were about 45,000 Lutherans in American congregations served by about 175 pastors. But there were also large numbers of other Lutherans scattered about who had no spiritual care whatever, and many lost their faith. Even in many of the organized congregations, the pastors were poorly trained or careless about their work. As a result there was much laxity and indifference among those who belonged to Lutheran churches. At about this time, God carried out His plan to bring new faithfulness and strength to the growing Lutheran Church in America. He did this through a new immigration from Saxony, Germany.

The Lutheran Church in Germany was a state church which means that the government managed the church affairs and even appointed the clergy for its congregations. Added to this, the leaders of the Saxon churches were generally rationalists –those who put reason ahead of the inspired words of Holy Scripture. Faithful members of the Saxon Church were being starved from the preaching of the pure Word of God, and so a campaign began to leave Germany and, like many others who were enduring persecution of their religious beliefs –who heard of the great opportunities in the New World across the Atlantic Ocean, set sail for America.

St. Louis, Missouri had about 16,000 inhabitants in 1839. There was great excitement in the city when the Saxons arrived. Had all of them stayed in St. Louis, it would’ve meant an increase in the population by 4 percent.

The “new” Lutherans remained in St. Louis for 3 months and lived in rented houses on the money in the common treasury. During this time they held services in an Episcopal church. They also opened one of their homes to a school with J.F. Ferdinand Winter, the 1st teacher in their Christian Day School.

After some discussion, the “new” Lutherans decided to locate themselves in what became known as Perry County, then a forested area of 4,472 acres. All but 120 of the Saxons went to Perry County, Missouri while the 120 remained in St. Louis to organize the building of our 1st edifice on American soil: Trinity Lutheran Church with O.H. Walther their 1st pastor.

Today Trinity in St. Louis is called “Old Trinity,” and is noted to be the “mother church” of the Lutheran Church – Missouri Synod. L. Geyer organized a Lutheran School in St. Louis & was the first teacher at Trinity. In 1840, Johann F. Buenger became the teacher, whose salary was $15 / month. The school had a good reputation and many non-Lutheran children attended. The subjects taught were: Bible History, Catechism, reading, writing, arithmetic, and English, which might have seemed strange since, these Saxons spoke German and Services were conducted in German. They might have considered it a cross to bear but in order to live and conduct business in the New World, they’d have to communicate in English.

In the course of events, the new Lutherans became troubled by having left Germany and the sanctioned church questioning as to whether they were a “true church.” Some believed they had no right to call pastors or have the Sacraments administered. Thus, God provided opportunity for the pastors and members to search the Scriptures in order to answer the question at hand.

It became known as the “Altenburg Debate” a public debate between Lawyer Marbach and Pastor C.F.W. Walther. Marbach claimed that the Saxons were not a true church and that they could not call pastors or administer the Holy Sacraments; Pastor Walther proved the opposite from the Bible and from the Confessions of the Lutheran Church (a 1580 document called: The Book of Concord containing among other things the Augsburg Confession and the Apology to the Augsburg Confession). Walther showed that even in erring congregations there are true believers and that these make up the Church. He proved from the Bible that the true Church is not dependent upon a man, but that it’s found wherever the Word of God is preached in its truth and purity and where the Sacraments are administered according to the Word of God. He made it clear also that the Office of the Keys does not belong to the clergy or a bishop, but to the congregation of believers. Consequently, they have a right to call pastors and to have the Office of the Keys administered in their congregations. They not only have this right, but it’s their duty. Pastor Walther also showed by Scripture that the value of the sacred acts doesn’t depend on the character of the pastor, but upon the proper administration of the Office according to the Word of God.

After the debate, Lawyer Marback agreed and the Lutheran Church began calling pastors and teachers to serve in the ministry of God’s Word. To this day, the LCMS calls pastors, teachers, deacons, deaconess’, directors of Christians education, directors of Christian outreach, and musicians to serve in its congregations through the establishment of our schools of higher learning: two Seminaries –Concordia Seminary, St. Louis; Concordia Theological Seminary, Fort Wayne; and 10 universities.

As God has so often done, He used weakness and hardship to strengthen His people for the building of a true and faithful church. And we know that God protects and prospers the building of His Kingdom of Grace at all times, even tho’ we don’t always understand His plans or His ways until many years later.

The people who belong to the local congregations of The Lutheran Church – Missouri are people of the Bible. The Bible is our Sacred Scriptures, the Word of God. We treasure God’s Word because it teaches us about eternal life through Jesus Christ. The Word is Gospel (“good news”) because it assures us of God’s love and faithfulness. It inspires us to tell others. It moves us to help people in need.

Three principles undergird our beliefs: Scripture, faith, & grace. The Scripture is the only source of knowledge about God and His will for us. Grace tells us that as human beings we cannot earn God’s love, forgiveness, or everlasting life. It is all a gift of His love. Only by faith in Jesus Christ do we receive forgiveness. Through faith in Him we come into a relationship of peace with God.

As people of the Word, we Missouri Synod Lutherans, while we often speak of “the cross” focus more on the resurrection of Jesus. Jesus died on the cross –but He rose from the dead to assure us that God accepted His sacrifice. He lives and promises us life and salvation in His name.

 

To this end, I welcome you to come & worship with us. Hear the message of God’s great love for you… a dying/risen love, an unconditional love, and everlasting life-giving love.

What is The Lutheran Church – Missouri Synod?

The roots of The Lutheran Church—Missouri Synod run deep, tracing back to Lutheranism in Germany that resulted from the 16th century Reformation and more to the point, when in the mid-1800’s, Saxon - German immigrants established a new church body in America, seeking the freedom to practice and follow confessional Lutheranism.

The Lutheran Church in Saxony, Germany, their clergy and laity, was exposed to: “The Age of Rationalism.” Rationalism, as you may know, objectively divorced the church of its pure doctrine for the sake of reason and human logic for you see, a rationalist puts reason in the place of faith; he forgets that in God’s Kingdom of Grace not reason, but God’s Word must decide what we teach and profess. Those pastors who sided with the rhetoric of rationalism preached on current events, scientific discourses, and homespun advice. The Word was minimized; miracles were dismissed as fables. One preacher set the mood when from his pulpit he said: “I declare every so-called revealed religion to be a lie.” (Stockhardt, op.cit., 4) Faithful members of the Saxon Church were being starved for the preaching of the pure Word of God. Thus came about the Saxon determination to leave Germany and emigrate to America under the guidance of faithful-to-the-Word pastors.

The Saxons chartered five sailing vessels headed for New Orleans. On September 4, 1838, these included 6 pastors, 10 pastoral candidates, 5 teachers, 3 lawyers, 2 doctors of medicine, some businessmen and artists, and a large number of mechanics and farmers…more than 600 passengers boarded the vessels: Copernicus, Johann Georg, Republik, Olbers, and Amalia. They sailed out of Bremen in November of 1838 and all arrived in New Orleans early in January… all except the Amalia which was lost at sea.

From New Orleans, the new arrivals to America headed upstream by four steamers: Rienzi, Clyde, Knickerbocker, and Selma and arrived at their final destination, safely in St. Louis, Missouri by February 19, 1839.

During the next years, the new Lutherans-on-the-block established themselves firmly in the United States of America and built for themselves churches and schools and institutions of high learning.  Then on April 26, 1847, they “walked together” (meaning: “Synod”), including 12 pastors representing 14 congregations from Illinois, Indiana, Missouri, Michigan, New York and Ohio, and  signed their church body’s constitution on at First Saint Paul Lutheran Church in Chicago, Ill.  At this first meeting of the Synod they decided to call themselves: “The German Evangelical Lutheran Synod of Missouri, Ohio, and Other States.” That name stuck until the Synod celebrated its 100th anniversary and at convention abbreviated its significant title to: The Lutheran Church – Missouri Synod.

The people who belong to the local congregations of The Lutheran Church – Missouri are people of the Bible. The Bible is our Sacred Scriptures, the Word of God. We treasure God’s Word because it teaches us about eternal life through Jesus Christ. The Word is Gospel (“good news”) because it assures us of God’s love and faithfulness. It inspires us to tell others. It moves us to help people in need.

Three principles undergird our beliefs: Scripture, faith, & grace. The Scripture is the only source of knowledge about God and His will for us. Grace tells us that as human beings we cannot earn God’s love, forgiveness, or everlasting life. It is all a gift of His love. Only by faith in Jesus Christ do we receive forgiveness. Through faith in Him we come into a relationship of peace with God.

As people of the Word, we Missouri Synod Lutherans, while we often speak of “the cross” focus more on the resurrection of Jesus. Jesus died on the cross –but He rose from the dead to assure us that God accepted His sacrifice. He lives and promises us life and salvation in His name.

 

To this end, I welcome you to come & worship with us. Hear the message of God’s great love for you… a dying/risen love, an unconditional love, and everlasting life-giving love.

The Many is One

Now you are the body of Christ and individually members of it.      

I Corinthians 12:17

 

Before you go on reading, please read all of Paul’s chapter to Corinth: I Corinthians 12.

Whether we refer to the local congregation, a District of churches, the Synod at large, or to Christians of every denomination and sect scattered over our world, we are all members of one body… that is, the body of Christ. Our baptism made it so. This doesn’t disavow that divisions and disagreements exist or that we need to defend the truth of God’s Word with its saving Gospel, but, being “the Body of Christ” emphatically declares God’s pattern and design for His children and servants on this planet.

While we, with tongue in cheek, may agree to this, we seldom act as if we really believe it. It’s difficult enough to carry out His divine concept in local churches; it isn’t likely that, while we need constantly and obediently to reach for it, we will ever attain to Paul’s vision of unity and well-being as the Christian church in a broken, fallen world as it is.

If the church is to be what it’s gifted and designed to be –Christ-incarnate among the inhabitants on earth, we must begin to recognize and apply this concept within the group with which we are affiliated. We’re all members of the same body. For every mouth to proclaim the Good News of God’s redeeming love, there are two ears to listen to the joys and sorrows of others, two eyes to see the needs of people about them, two feet to take one into the hard places of human existence, and two hands to help bear another’s burdens.

We’re not all mouths to speak or feet to run. But all parts are to be honored and respected and encouraged to perform their various functions of which you and I are a part of the whole: the body of Christ and individually members of it. And “if one member suffers, all suffer together; if one member is honored, all rejoice together.”  That’s how God designed the church on earth to be, built on Christ and Him alone & a visible gathering around the Means of Grace.

The Church’s One Foundation

The Church’s one foundation is Jesus Christ, her Lord; she is His new creation by water and the Word. From heaven He came and sought her to be His holy bride; with His own blood He bought her, and for her life He died.

Elect from every nation, yet one o’er all the earth, her charter of salvation one Lord, one faith, one birth. One holy name she blesses, partakes one holy food, and to one hope she presses with every grace endued.

 

A note about the song.

Samuel J. Stone was a priest in the Church of England and is remembered for this hymn written in 1866, then revised and recast in 1868, adding more verses.

The hymn is based on a number of Biblical texts: Ephesians 2:20; 4:4-6; I Corinthians 10:16-17; & Revelation 7:14b-17. We sing it to the tune: Aurelia, written and made popular by another Samuel: Samuel S. Wesley (1810-1876).

Follow Me

Immediately He called them; and they left their father Zebedee in the boat with the hired servants and followed Him.      

Mark 1:20

“Stop the world; I want to get off!” It’s what some of us are saying –audibly or otherwise –as we’re bombarded daily by the tragic, complex, violent events that explode all about us. The storm warnings are out, and people, frustrated and fearful, are running for their lives in search of security or serenity that’ll blot out the disturbing threats to their well-being.

Those of us who are older, tend to reach back into some past generation and try to hang on to those forms and traditions with which we once felt secure, to set the clock back –at least to those post-depression or post-war days, that, in spite of our forgotten tragedies and problems, seem in retrospect so happy and secure. There are many who crawl further back into the womb of the church and cling desperately to the “horns of the altar” as a sanctuary from life’s vicious storms. Or they may latch on to those movements that feature religious ecstasy, the get-ready-for-heaven Gospel or the Christ-is-coming-soon emphasis in response to the convulsions of our world today.

The message of our Lord isn’t always comfortable, but this is His message to us in this hour: “Follow Me and I will make you become fishers of men.” He doesn’t give us permission to “get off” this calamitous ball of clay we call the world; He invites us –commands us –to follow Him into it, to serve Him and our fellow persons within it, knowing full well, as Christ did, the possible consequences of our obedience to Him. The strange and wondrous thing is that it’s precisely in such obedience, which results in loving commitment to people about us, that one discovers an out-of-this-world joy and security that cannot be taken from us by those tragic, complex, violent events that explode all about us. And God grants it to us for Jesus’ sake.

 

Mir nach! Spricht Christus, unser Held

“Come, follow Me,” the Savior spake, “All in My way abiding; deny yourselves, the world forsake, obey My call and guiding. O bear the cross, whate’er betide, take My example for your guide.”

“I teach you how to shun and flee what harms your soul’s salvation, your heart from ev’ry guile to free, from sin and its temptation. I am the refuge of the soul and lead you to your heavenly goal.”

A note about the song.

Johann Scheffler based this German hymn on Matthew 16:24. It appeared in his Heilige Seelenlust, 1668, entitled: “The Soul Encourages to the Following of Christ.” The hymn has been called “a masterpiece of Scriptural didactic (teaching) poetry.”

 Charles S Robinson wrote a seeming response in his hymn: “Savior, I Follow on”, 1862, published in Songs of the Church: “Savior, I follow on guided by Thee; seeing not yet the hand that leadeth me. Hushed be my heart and still, fear I no further ill, only to meet Thy will my will shall be.”